Highcitee - I May Live In Arkansas But 49Ers Lives In Me Shirt
Buy this shirt: Highcitee - I May Live In Arkansas But 49Ers Lives In Me Shirt
Not sure since it changed owners a few years ago if it’s still that way, but they sure cleaned up the place from the old trader bar vibe it had going. I read that for a jack and coke, they fill the entire glass with jack and hand you a can of coke. These guys are going to get so much business from this story they’re going to go out of business LOL. This is on the Board of Trade building. Those traders (what’s left of them) are a thirsty bunch. Can confirm it’s still the same – booze in the glass, mixer served on the side. I miss the floor. Its already at max capacity by 4-430 during after work hours on Thurs/Fri, so not really going to change anything. and anyone in the loop whos the type whos going to be slamming hard liquor during their “lunch” has already been going there for a long time lol. Used to be able to get a to-go cup as well. At 7,8,9am, too. Oh, the stairwells… That takes me back. When I visited, they poured liquor by topping the bottle completely vertically, no pouring spout or anything.

Seeing as how today is Indigenous Peoples’ Day, there’s no better day than this to get to know a few Indigenous brands. Jewelers like Keri Ataumbi, for instance, are fusing luxurious stones or diamonds with traditional materials (Ataumbi uses materials such as porcupine hair). Beauty brands such as Cheekbone Beauty and Ah-Shí beauty are offering eye palettes, lip gloss, and more (10% of Cheekbone Beauty’s profits are donated to Shannen’s Dream and the I May Live In Arkansas But 49Ers Lives In Me Shirt it is in the first place but Caring Society, both benefiting Indigenous youth). And clothing brands such as Liandra Swim or Ginew, an Indigenous denim line, are proving that traditional Indigenous design can still be contemporary. Growing up on Nipissing First Nation, my traditional territory, I remember that my aunties would always be cooking or making something. On my mom’s side, I come from a large family of 18 aunts and uncles—we’re one big, loud, crazy Ojibwe family—and we would often all gather at my grandmother Leda’s house. There, my aunties would often be sewing or making quilts, dream catchers, moccasins, or mittens for the winter, or even regalia for those of my cousins who dance in powwows.

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